Inter-City Baptist Church  

What We Believe
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What We Believe

The members of Inter-City Baptist Church of Allen Park, Michigan, voluntarily subscribe and submit themselves to the following statement of faith.

Full Statement of Faith

The Scriptures The Holy Spirit The Devil or Satan
The Ordinances The Trinity The Virgin Birth
Salvation The Righteous & the WickedThe Second Coming of Christ
CreationThe Church  
The Family The Fall of Man 

The Scriptures

We believe that "all Scripture is given by inspiration of God," by which we understand the whole of the Book called the Bible. We do not take the statement in the sense in which it is sometimes foolishly said that works of human genius are inspired, but in the sense that the Holy Ghost gave the very words of the sacred writings to holy men of old. His control is not in different degrees but extends equally and fully to all parts of these writings: historical, poetical, doctrinal and prophetical, and to the smallest word, and inflection of the word, provided such a word is found in the original manuscript.

2 Tim. 3:16-17; 2 Peter 1:21; 1 Cor. 2:13; Mark 12:26, 36; 13:11; Acts 1:16; 28:25; John 5:45-47; 17:17; Luke 24:44-45; Rom. 3:4; 15:4; 1 Peter 1:2-3; Rev. 22:19; Eph. 6:17; Ps. 119:105, 130, 160.

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The Trinity

We believe that the Godhead eternally exists in three persons: the Father, the Son and the Holy Spirit; and that these three are one God, having precisely the same nature, attributes and perfections and worthy of precisely the same homage, confidence and obedience.

Mark 12:29; John 1:1, 4; 4:24; 5:23; 10:20; Matt. 28:18, 20; Acts 5:3, 4; 2 Cor. 13:14; Heb. 1:1, 3; 1:8; Rev. 1:4-6;17:11; Gen. 1:26; 3:22; Is. 44:6; 48:16; 61:1; Rom. 9:5; 1 Tim. 1:17; Phil. 2:5-6; Ps. 110:1.

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The Virgin Birth

We believe that Jesus was begotten of the Holy Spirit in a miraculous manner; born of Mary, a virgin, as no other man was ever born or can ever be born of woman, and that He is both the Son of God and God the Son.

Gen. 3:15; Is. 7:14; Matt. 1:18-25; Luke 1:35; John 1:14; Ps. 2:7; Mark 1:1; Gal. 4:4; 1 John 5:20; 1 Cor. 15:47.

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The Holy Spirit

We believe that the Holy Spirit, not as an influence, but as a Divine Person, the source and power of all acceptable worship and service, is our abiding Comforter and Helper, that He never takes His departure from the church, nor from the feeblest of the saints, but is ever present to testify of Christ, seeking to occupy us with Him, and not with ourselves nor with our experiences.

John 7:38-39; 14:16-17; 15:26; 16:13-14; Acts 1:8; 5:1-4, 30-32; 11:16; Phil. 3:3; Matt. 3:11; 28:19; Heb. 9:14; Gen. 1:1-3; Eph. 1:13-19; Rom. 8:9, 14, 16, 26-27; 1 Peter 1:2.

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The Devil or Satan

We believe in the personality of Satan, that he is the unholy god of this age, the prince of all the powers of darkness and is destined to the judgment of an eternal justice in the lake of fire.

Matt. 4:1-3; 2 Cor. 4:4; 11:13-15; Is. 14:12-15; Ezek. 28:14-17; Jude 6; 1 John 3:8; 4:3; Rev. 12:9-10; 13:13-14; 19:11, 16, 20; 20:1-3, 10; 2 Thess. 2:8-11.

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We accept the Genesis account of Creation and believe that man came by direct creation of God and not by evolution.

Gen 1:2; Col 1:16-17; John 1:3; Acts 4:24; 17:23-26; Heb 11:3; Rev 10:6; Rom 1:20.

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The Family

We believe God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption. Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God's unique gift to reveal the union between Christ and His church and to provide for the husband and wife the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race. The husband and wife are of equal worth before God, since both are created in God's image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the leadership of Christ. She has the God-given responsibility to respect her husband and to serve alongside of him in managing the household and nurturing the next generation. Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God's pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Psalm 127:1-5; Proverbs 5:15-20; 12:4; 13:24; 18:22; Matthew 5:31-32; 19:3-9; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.

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The Fall of Man

We believe that man was created in the image of God; that he sinned and thereby incurred not only physical death, but also the spiritual death which is separation from God; that all human beings are born with a sinful nature, and in the case of those who reach moral responsibility, become sinners in thought, word, and deed.

Gen. 3:6, 24; Eph. 2:1, 3; Rom. 1:18, 20, 28, 32; 3:10-19; 5:12, 19; Gal. 3:22.

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We believe that the salvation of sinners is wholly of Grace, through the office of the Son of God as mediator, who by the appointment of the Father, freely took upon Himself our nature (yet without sin); honored the divine law by His personal obedience, and by His death made a full and vicarious atonement for our sins; that His atonement consisted not in setting us an example by His death as a martyr, but was a voluntary substitution of Himself in the sinner's place, the just dying for the unjust.

Christ the Lord, bearing our sins in His own body on the tree, having risen from the dead, is now enthroned in heaven and uniting in His wonderful person the tenderest sympathies with divine perfection. He is in every way qualified to be a suitable, a compassionate and an all-sufficient Savior.

Eph. 2:8-9; Acts 15:11; Rom. 3:24-25; John 3:16; Matt. 18:11; Phil. 2:7; Heb. 2:14; Isa. 53:4-7; 1 John 4:10; 1 Cor. 15:3; 2 Cor. 5:21.

See full statement for additional clarification on atonement.

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The Church

Universal Church

We believe that the Church is composed of all who are united by the Holy Spirit to the risen and ascended Son of God, and that by the same Spirit we are all baptized into the Body, whether we be Jew or Gentile; and thus being members one of another, we are responsible to keep the unity of the Spirit in the bond of peace, rising above all sectarian prejudices and denominational bigotry, and loving one another with a pure heart fervently.

Matt. 16:16-18; Acts 2:32-47; Rom. 12:5; 1 Cor. 12:12-27; Eph. 1:20-23; Col. 3:14-15.

Local Church

We believe that a local church is a congregation of immersed believers, associated by covenant in faith and fellowship of the Gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights and privileges invested in them by His Word: that its officers, their qualifications, claims and duties are clearly defined in the Scriptures. We believe that the true mission of the Church is the faithful witnessing of Christ to all men as we have the opportunity. We hold that the local church has the absolute right of self-government, free from the domination of any hierarchy of individuals or organizations; and that the one and only superintendent is Christ, through the Holy Spirit: that it is Scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the Gospel; that each local church is the sole judge of the measure and method of its cooperation.

1 Cor. 11:2; Eph. 1:22-23; 4:11; 5:23-24; Col. 1:18; Acts 15:13-18; 20:17-18; 1 Tim. 3:17.

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The Ordinances of the Church


We believe that Christian baptism is the immersion of a believer in water to show forth in a solemn and beautiful emblem our faith in the crucified, buried and risen Savior, with its effect in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a local church membership.

Acts 2:41-42; 8:35-39; John 3:23; Rom. 6:3-5; Col. 2:12; Matt. 3-6; 3:16; 28:19.

The Lord's Supper

We believe that the Lord's Supper is the commemoration of His death till He comes, and should be preceded always by solemn self-examination.

1 Cor. 11:23-28

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The Righteous and the Wicked

We believe that the souls that have trusted in the Lord Jesus Christ for salvation do at death immediately pass into His presence, and there remain in conscious bliss until the resurrection of the body at His coming, when soul and body reunited shall be forever with Him in glory; but the souls of unbelievers remain after death in conscious misery until the final Judgment of the Great White Throne at the close of the Millennium, when soul and body reunited shall be cast into the lake of fire, not to be annihilated, but to be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Luke 16:19-26; 23:43; 2 Cor. 5:8; Phil. 1:23; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15; 1 Peter 4:18; 1 Cor. 15:22; Rom. 1:17; 6:17-18, 23; 7:6; Matt. 25:34, 41.

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The Second Coming

We believe in the imminent coming of Christ for the Church, to be followed by a period called the Great Tribulation, after which He will return with His saints to this earth, where He will sit on the throne of David, and will subdue all enemies and reign in righteousness for a thousand years, and that after this shall be the Judgment of the Great White Throne when the wicked dead shall be raised and condemned to eternal punishment in the lake of fire which is the second death. The righteous shall then enjoy eternal glory with God.

See full statement for additional clarification on the Second Coming.

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